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11 May 2006

The Special Rapporteur
U.N. Headquarters
1st Ave 46th Street
New York, N.Y. 10017
Attn: Dr Stavenhagan

Dear Sir,

Thank you very sincerely for showing concern for the wellbeing of the sovereign Maori people in New Zealand and their
resources, in these times.

We have read your conclusions and recommendations and would like to re-affirm our non-negotiable sovereign
being status in our NOT FOR SALE and non-negotiable sovereign homelands; as clearly evidenced in historical
documentation, and pre-written-word oral archival chants, songs and language handed down by sovereign Maori
ourselves, and clearly not in your awareness or revealed to you at the time of your visit.

We refer you to our website www.tewakamokopuna.net . Please take the time to familiarise with our actual situation
and stance.

We vehemently oppose the entrenchment of the Treaty of Waitangi, the settlers’ agenda as the founding
document of New Zealand.

The law incumbent on ALL who would claim residency or presume to trade in the traditional ancestral lands of sovereign
Maori is Tikanga/Immutable Divine law, as declared in the founding document the Declaration of Independence 1835,
understood by the settlers and Crown as valid and in effect in Queen Victoria’s Request 1858, reasserted in the
Rejection Absolute 2002 and cemented in the Declaration of Independence 2004. (See website: www.tewakamokopuna.
net)

Under Tikanga/Immutable Divine law the law never relinquished or able to be relinquished our sovereign
status, ‘subject to none and holding no-one subject’, forever remains the only status of sovereign Maori, their
descendants and all those who choose to reside in or trade with sovereign Maori in their ancestral territories.
(Declaration of Independence 1835 website: www.tewakamokopuna.net) This status is conferred on individuals, living
souls, by no man thus is irrevocable by no man. Governance structures, legislations, processes of whatever kind, by
whatever name, whatever people, cannot supercede or extinguish this status. They must instead align with Tikanga to
have validity in our never ceded territories.

Building on a Tikanga-bereft foundation is NOT AN OPTION for Tikanga/Immutable Divine Law aware,
sovereign beings. Man’s structures and processes cannot therefore be construed to supercede Tikanga. We seek no-
ones’ approval or permission to be ALL that we are and we encourage those who can to step up and honour ALL that
they too are. We call upon all nations to respect and honour our right to be ALL that we can be individually and
collectively without violation of, or by, any other, without prejudice. Only this mutually reciprocated treatment is
acceptable to sovereign Maori.

The Crown, N.Z. government and all it’s processes have no lawful status in the ancestral territories of sovereign Maori
except as was granted and announced to the world in the Declaration of Independence 1835, revoked in the Rejection
Absolute 2002 and cemented in the Re-affirmed Declaration of Independence 2004. See website: www.tewakamokopuna.
net)

Deliberate strategies and legislations enacted by settler governance structures to ensure sovereign Maori are in the
minority also do not remove the terms of residency and commerce, the obligations of non-Maori to align with
Tikanga/Immutable Divine law common to all disadvantageous to none, the non-negotiable terms by which they are
granted entry into New Zealand. The 1835 Declaration of Independence clearly defines the role of all parties.

These above-mentioned points are not debatable, being basic human rights relevant to ALL people, living souls, we all
having an indigenous homeland where our cultures, governance structures, processes, religions have precedence. (See
Declaration of Independence 2004 website www.tewakamokopuna.net)

To minimise public fear and disruption the way that sovereign Maori have chosen to re-establish Tikanga is to actively
advise the ‘government’ on decisions and processes which violate Tikanga, the offending process or law thereafter
becoming redundant forthwith. A Sovereign Council of Mokopuna, Tikanga aware, is established to oversee the
‘government’. (See Rejection Absolute 2002 website: www.tewakamokopuna.net).

While we respect the intention of your paper, all the recommendations you make are based on the ‘New Zealand
Government’ having lawful status in our territories. The status, structures and processes of the Crown and CROWN are
NOT an option to Tikanga, being man’s machinations imposed on and over ‘living souls’. Divesting ourselves of our
innate guidance, responsibility and accountability for our individual, collective selves and all life, is NOT an
option.

We trust this letter and your familiarisation with our website leaves you better informed should you be in a position to
defend or speak on our political status and right to self-determination. The New Zealand Government and Crown do
NOT represent the sovereign people of New Zealand, have no lawful status in New Zealand, likewise their
systems, ‘laws’ and processes repugnant to Tikanga/Immutable Divine Law have no validity.

All of the above being true we must make it very clear that any assistance given the ‘N.Z. Government’ to, knowingly or
unknowingly, continue the oppression and regression of the people of New Zealand is viewed as deliberate violation of
Sovereign Maori and Tikanga/Immutable Divine Law that which ensures the rights of we, living souls, whether Maori or
non-Maori and the over-riding law in Tiritiri-O-Te-Moana, (Aotearoa, New Zealand.)

We would appreciate your co-operation in amending your document to reflect our true position and ask you to re-present
it to any who have been exposed to it.

We attach direct responses to your recommendations, for your information.

Yours sincerely,

Sovereign Being Sovereign Being

Enclosures: (Copies only)
- Declaration of Independence 1835
- Letter of Request from Queen Victoria 1858
- Rejection Absolute 2002
- Re-affirmed Declaration of Independence 2004
- Direct Response Paper to your U.N. Recommendations

11 May 2006

The Confederation of Hapu of Tiritiri-O-Te-Moana (N.Z.)
Direct Responses by Sovereign Maori
to U.N. Special Rapporteur Recommendations

Constitutional Issues

-        The Founding Document of New Zealand is the Declaration of Independence 1835.
-
-        The Indigenous People of N.Z. are Sovereign Te Iwi Oriori of whom Ma-ori are their mixed blood descendants.

-         Customary Title to all that constitutes Niu Tireni rests with the collective Confederated Hapu(s) of Niu Tireni
and is non-extinguishable.

-        The Authority in N.Z. rests with Tikanga and the Sovereign Beings who can never be severed from it,
collectively, the Confederated Hapu(s).

-        The Law of N.Z. is Tikanga/Immutable Divine Law common to all disadvantageous to none and is applicable
to ALL who would presume residency or trade in the territories of the sovereign Maori.

-        The Flag of N.Z. is the flag of the Confederation of Hapu(s) of Niu Tireni.
(Hapu(s)/Families include ALL families of people, fauna, flora, sea-life, mineral life etc., etc., all within these
territories under the collective guardianship of Sovereign Maori.)

-        The Trade Practices in N.Z. are not exempt from alignment with Tikanga.
-
-        The Crown exists ONLY in the capacity of Protector and is NOT above Tikanga.

-        Sovereign Maori representation can Never be within the settlers’ governance structure, rather it is the medium
which holds the governance structure responsible and accountable.

-        The Treaty of Waitangi, the settlers’ agenda, could not improve on any of the above, is in the very least
suspect, and has no validity as confirmed by the 1858 Letter of Request from Queen Victoria, 2002 Rejection
Absolute and 2004 Re-affirmed Declaration of Independence of the Confederated Hapu(s) of New Zealand.

Recommendations that do not have the above as their foundation cannot be entrenched constitutionally in New
Zealand and most definitely NOT by a government itself unlawful.

Refer website: www.teakamokopuna.net for information withheld from mainstream education and which confirms
Sovereign Maori archival history pre and post written word.

Human Rights and the Treaty of Waitangi
The Waitangi Tribunal and those that work and promote it and the Treaty of Waitangi have wittingly or unwittingly
bought into the belief that they are subject/slaves to an entity other than Life/Tikanga/Immutable Divine Law.
Tikanga does not discriminate. The Law remains irrespective of belief or ignorance. Responsibilities and
accountability inherent in the Law hold precedence.

The rights of Sovereign Maori and every living being is upheld by Tikanga/Immutable Divine Law, regardless of
nationality, country, whatever. Since no action of man can remove one’s inherent rights, no Bill of Rights is required
to entrench that which IS, forever the same.

Treaty Settlements
The continued spending of Sovereign Maori money and management of Sovereign Maori assets by third parties
violates Tikanga. The guardianship of New Zealand has never changed, neither has the responsibility and
accountability. The Confederated Hapu(s) are the only authority, the appropriate entity to receive the funds for use
of their lands and assets, including being responsible for the ensuing administration of same.

Environment
Every industry which does not have the wellbeing of all Life as its base objective and/or thus is harmful to the
environment violates Tikanga/Immutable Divine Law and will be sanctioned by the Confederated Hapu(s).

Education and Culture
The wellbeing and measure of success of the country is dependent on the actual wellbeing of it’s people. A
reduction in crime and building of prisons, reduction in diseases and building of hospitals, reduction in violence etc.,
opportunities for employment, sharing of resources being a benchmark for measuring that success.
Certification etc., are not to be construed as the only qualification for employment.
Economic wellbeing does not take precedence.

The practice of promoting systems which demean the ‘living soul’ violate Tikanga and must cease forthwith. The
objective under the Confederated Hapu(s) is to ensure that every being is raised up to where he/she can reach full
potential without prejudice.

The cultures of all peoples are catered for in their homelands of origin.
The uniqueness of Sovereign Maori is the paramount ethnic culture of this land being found nowhere else in the
world. All efforts for it’s preservation and on-going development is priority. However the over-riding culture of N.Z.
remains Tikanga/Immutable Divine Law.

Social Policy
The ‘government’ of New Zealand can best demonstrate it’s world promoted commitment to indigenous peoples by
declaring itself redundant and working with Sovereign Maori in giving birth to a multi-cultural society based on
Tikanga/Immutable Divine Law common to all disadvantageous to none and not subject/enslaved by any devised
entity.

Recommendations to Civil Society
A balanced, unbiased, non-racist society is the natural outcome of Tikanga/Immutable Divine Law, no mystery; and
no need of commissions to establish that which is forever functioning irrespective of man’s professed self-
importance and machinations.